Nainan mere tumhri oar
Posted by: on: February 5, 2015
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Lyrics Of Kabir Bhajans Full
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Today (5 february 2015) is the first death anniversary of Juthika Roy (20 April 1920-5 february 2014).
As a tribute to the empress of bhajans, here is a sweet Kabir Bhajan sung by Juthika Roy. Details of this song regarding its year, music director etc are not known. Seeing that the word Kabir appears in the lyrics, it appears to be a Kabir bhajan.
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JHEENI JHEENI BHEENI CHADARIYA
( SUBTLE ANDFINE WAS THE CLOTH THAT THE MASTER PUT OVER ME )
Kabir’s Jhheeni Jhheeni Chadariya is another Bhajanthat moves me as and when I listen toit. The moving words and the blissful message is a treat . According to Kabir , our Body ( Shareera ) is like a shawl or aBlanket. By Body he does not mean thePhysical body alone . It implies theBEING or the EXISTENCE or the LIFE as such that was granted to us . A transparent object like the finely woven shawl ,Blanket or sheet of cloth that has no dualism. No superficial coveringthat hides from the sight the true nature of the object. So beautiful and so pure handed over to us . A cloth for which weaving was done on a spinning wheel( Charkha ) made of eight lotus flowers . Yes subtle andsubtle or Jheeni and Jheeni . So pure and done to perfection by the master inits warp and weft . Beautiful Tapestry interlaced with great Craftsmanship. Five essential elements ( Panch Tatva ) were also broughtin to shape and create it . And the master finished it in 10 months ( Almost equivalent to the period during which life takes shape from Mother’s womb ) . Thesages and saints too wore it and so did the common man . Some soiled and defiled it. Soiled and defiled it by misuse or abuse of three boons that were meant to preserveit. How poorly we understood these threeboons of THOUGHT , WORD AND DEED . An apparel or shawl or Blanket , Sodelicate and subtle that needed to be preserved and kept as it was granted got stained in the process. Whatshall we return to the master at the end ? And Kabir ,who wore it skillfullywith great effort now returns this Chadder or shawl back to his master in a state in which he hadreceived it. What a grand viewpoint !
.Many singers have sung this GREAT Bhajan in different Ragas . The onethat is my favourite is the soulful rendering by Late Kumar Gandharva . Afterlistening to Pandit Kumar Gandharva’s rendering of this Bhajan , one feels as if Kabir is himself singing at Varanasi Ghat . So touching and perfect.
I am rendering this great Bhajan to simpleEnglish relying on the Lyrics used by Pandit Kumar Gandharva .
kah ke Tana, kah keBharni,
Ingla Pingla TaanaBharni,
Ashta kamal DalCharkha Doley,
Saiin ko siyat maasduss laagey,
So Chaadar Sur, NarMuni odhi,
Daas Kabir Jatan Kariodhi,
What is the warp ?
What thread did themaster put to use in its making ?
What a complexinterlacing and tapestry in the weave ?
The Charkha (Spinning Wheel ) spun *eight Lotuses
*five elements and*Three traits together in this cloth.
And he kept compressing the cloth for this taut weave.
Sages , Men andSaints draped this fabric around them.
Kabir wore it with care and concern
untarnished as he received it from his master.
( Autar Mota 28.03.2014 )
*. .Lotusflower has a spiritual , philosophicaland religious significance across various cultures.ASHTA KAMAL also appears in SRI-YANTRA. One of the eight auspicious symbols of Indian classical art, thePURNAKALASA symbolizes abundance andcreativity, and depicts overflowing foliage consisting of lotus buds, lotusflowers and lotus leaves .In vedic Texts , eight also refers to Eight Adityas or Solar gods Like Mitra , Varuna Aryaman, Amiya , Bhaga ,Dattar , Indra and Vivsvant.
This flower grows in muddy water, but in spite of growingin mud and filth, it never has even adrop of mud on it. The lotus flower represents purity and non-attachment, and is asymbol of Bhakti or love.
For Hindus , It is also linked with Brahma , Vishnu and lakshmi.
“Oh, Human! This life of yours is balanced onthe lotus leaf and your lifespan is just alike a drop of water running downthat leaf, which may fall any minute.”
The MAHAYANA sect ofBuddhism maintains that all souls emerge from a lotus.The eight-petal lotus seen in Buddhist ,Mandalas represents cosmic harmony.
The flower is knownto have great significance in ancient Egyptian culture and Egyptian legend.The lotus flower is oftenfeatured in Egyptian religious art and architecture In Japanese culture, thelotus flower is considered a sacred symbol representing enlightenment and purity. It has symbolicrelevance in Christianity , Taoism and Native American religious beliefs .
As per Hindu Mythology, Human body (Called Pinda ) is composed of Panch-Tatva or Five elements .These are: Prithivi ( Earth), Jal ( Water), Agni ( Fire), Vayu (Air)and Aakaash (Space).These five elements are linked to our fivesenses which are the senses of smell, taste, hearing, touch and sight.
The Three traits that Kabir comments in this Bhajan are ; Thought , Wordand Deed that affect and define theconduct of an Individual in this world.
CHINAR SHADE by Autarmota is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 India License.
Based on a work at http:autarmota.blogspot.com.
#BHAKTIGAANE #KabirBhajan #KabirAmritvani
Lyrics Name:Bairan Neend Kaha Se Aaye
Album Name :Kabir Bhajan
Published Year:2017
File Size:6MB Time Duration :04:17:00
Lyrics Name:Bairan Neend Kaha Se Aaye
Album Name :Kabir Bhajan
Published Year:2017
File Size:6MB Time Duration :04:17:00
Stop
umariya dhokhe mein khoye diyo re.
dhokhe mein khoye diyo re.
paanch baras ka bhola-bhaala
bees mein javaan bhayo.
tees baras mein maaya ke kaaran,
desh videsh gayo. umar sab …
dhokhe mein khoye diyo re.
paanch baras ka bhola-bhaala
bees mein javaan bhayo.
tees baras mein maaya ke kaaran,
desh videsh gayo. umar sab …
chaalis baras ant ab laage, baadhai moh gayo.
dhan dhaam putr ke kaaran, nis din soch bhayo.
baras pachaas kamar bhee tedhee, sochat khaat parayo.
ladaka bahuree bolan laage, boodha mar na gayo.
baras saath-sattar ke bheetar, kesh saphed bhayo.
vaat pit kaph gher liyo hai, nainan nir baho.
na hari bhakti na saadho kee sangat,
na shubh karm kiyo.
kahai kabeer suno bhaee saadho,
chola chhut gayo.
dhan dhaam putr ke kaaran, nis din soch bhayo.
baras pachaas kamar bhee tedhee, sochat khaat parayo.
ladaka bahuree bolan laage, boodha mar na gayo.
baras saath-sattar ke bheetar, kesh saphed bhayo.
vaat pit kaph gher liyo hai, nainan nir baho.
na hari bhakti na saadho kee sangat,
na shubh karm kiyo.
kahai kabeer suno bhaee saadho,
chola chhut gayo.